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Systematic theologian Paul Hinlicky, a scholar widely respected for his contributions in contemporary dogmatics, offers a theological reading of Joshua in this addition to the Brazos Theological Commentary on the Bible series. Hinlicky compares and contrasts the politics of purity and the politics of redemption in an innovative and illuminating way and locates the book of Joshua in the postexilic genesis of apocalyptic theology. As with other series volumes, this commentary is designed to serve the church, providing a rich resource for preachers, teachers, students, and study groups.
The general editor for the Brazos Theological Commentary on the Bible is R. R. Reno (editor, First Things). Series editors include Robert W. Jenson (1930-2017; Center of Theological Inquiry); Robert Louis Wilken (University of Virginia); Ephraim Radner (Wycliffe College, University of Toronto); Michael Root (Catholic University of America); and George Sumner (Episcopal Diocese of Dallas).
Volumes in the Brazos Theological Commentary on the Bible
R. R. Reno (editor, First Things) on Genesis
Thomas Joseph White (Thomistic Institute at the Angelicum in Rome) on Exodus
Ephraim Radner (Wycliffe College, University of Toronto) on Leviticus
David L. Stubbs (Western Theological Seminary) on Numbers
Telford Work (Westmont College) on Deuteronomy
Paul Hinlicky (Roanoke College) on Joshua
Laura A. Smit (Calvin University) and Stephen Fowl (Loyola University Maryland) on Judges & Ruth
Francesca Aran Murphy (University of Notre Dame) on 1 Samuel
Robert Barron (Roman Catholic Archdiocese of Los Angeles) on 2 Samuel
Peter J. Leithart (Theopolis Institute for Bible, Liturgy, and Culture) on 1 & 2 Kings
Peter J. Leithart (Theopolis Institute for Bible, Liturgy, and Culture) on 1 & 2 Chronicles
Matthew Levering (Mundelein Seminary) on Ezra & Nehemiah
Samuel Wells (St. Martin-in-the-Fields Anglican Church, London) and George Sumner (Episcopal Diocese of Dallas) on Esther & Daniel
Ellen T. Charry (Princeton Theological Seminary) on Psalms 1-50
Jason Byassee (Vancouver School of Theology) on Psalms 101-150
Daniel J. Treier (Wheaton College Graduate School) on Proverbs & Ecclesiastes
Paul J. Griffiths on Song of Songs
Robert W. Jenson (1930-2017; Center of Theological Inquiry) on Ezekiel
Phillip Cary (Eastern University) on Jonah
Stanley Hauerwas (Duke Divinity School) on Matthew
David Lyle Jeffrey (Baylor University) on Luke
Jaroslav Pelikan (1923-2006; Yale University) on Acts
Kimlyn J. Bender (Truett Theological Seminary, Baylor University) on 1 Corinthians
Kathryn Greene-McCreight (The Episcopal Church at Yale) on Galatians
Michael Allen (Reformed Theological Seminary, Orlando) on Ephesians
George Hunsinger (Princeton Theological Seminary) on Philippians
Christopher R. Seitz (Wycliffe College, University of Toronto) on Colossians
Douglas Farrow (McGill University) on 1 & 2 Thessalonians
Risto Saarinen (University of Helsinki) on the Pastoral Epistles with Philemon & Jude
Douglas Harink (The King's University College) on 1 & 2 Peter
Joseph L. Mangina (Wycliffe College, University of Toronto) on Revelation
"This commentary on one of the most ethically and theologically difficult of Old Testament books is a marvel. Paul Hinlicky here continues the kind of deep, sustained engagement with biblical scholarship that we find in his critical dogmatics, demonstrating in dazzling fashion the benefits gained when theology takes biblical exegesis seriously and exegesis views itself as incomplete without theology. Reading this commentary, one feels privileged to live in this new day of exegetical and theological cross-fertilization."
Wesley Hill, associate professor of biblical studies, Trinity School for Ministry; author of Paul and the Trinity
"This is a significant theological commentary on a notoriously difficult book of the Bible. Hinlicky acknowledges the difficulties, but he refuses to be drawn into the literalistic reading of Joshua that occupies both its critics and its defenders. Instead, Hinlicky engages in a literary-spiritual reading of Joshua that yields profound theological fruit for the life of the church. In dialogue with Jewish theology, this reading demonstrates in a compelling way that the book of Joshua proclaims the good news of 'YHWH who fights for us.' It also identifies this God with the crucified and risen latter-day Joshua, whom Christians claim as Lord. This commentary is a gift to all who read the Bible as Word of God."
Kathryn Schifferdecker, professor and Elva B. Lovell Chair of Old Testament, Luther Seminary
"In his theological interpretation of the book of Joshua, Paul Hinlicky squarely confronts the dissonances and tensions in the book's account of YHWH and Israel's wars. Acutely aware that the apparently triumphalist account of victory and possession of the land is narrated for a people beaten by its enemies and dispossessed of its land, he develops a reading that uncovers the promissory character of the narrative by uncovering the God of Israel as its main character, jealously critical of all false promises. The canonical place of the book of Joshua in the world book of the Bible, telling the dramatic narrative of God's relationship with God's people from Alpha to Omega, opens a view in which eschatological glimpses of the dramatic coherence of God's story can be found. This is a reading that in its literary-spiritual approach offers a Christian reading for which victory can persuasively be envisaged as the eschatological victory of the 'other Joshua,' Jesus, who is acclaimed as Christus Victor in the face of the ultimate defeat of the cross. Such a reading, self-critically disavowing all Christian supersessionism, remains in tension with coexisting Jewish readings and establishes a Christian theological interpretation that turns out to be a powerful antidote to the ideological abuse of the Bible."
Christoph Schwoebel, professor of systematic theology, University of St. Andrews
Praise for the Brazos Theological Commentary on the Bible
"What a splendid idea! Many preachers have been longing for more commentaries that are not only exegetical but theological in the best sense: arising out of the conviction that God, through his Word, still speaks in our time. For those of us who take our copies of Martin Luther's Galatians and Karl Barth's Romans from the shelves on a regular basis, this series in that tradition promises renewed vigor for preaching, and therefore for the one, holy, catholic, and apostolic church in our time."
Fleming Rutledge, author of The Bible and The New York Times and The Seven Last Words from the Cross
"This series places the accent on 'theological' and reflects current interpretive ferment marked by growing resistance to the historical-critical project. It may be that scripture interpretation is too important to be left to the exegetes, and so a return to the theologians. We will wait with great anticipation for this new series, at least aware that the outcomes of interpretation are largely determined by the questions asked. It is never too late to ask better questions; with a focus on the theological tradition, this series holds the promise of asking interpretive questions that are deeply grounded in the primal claims of faith. The rich promise of the series is indicated by the stature and erudition of the commentators. Brazos has enormous promises to keep with this project, and we wait with eagerness for its appearing!"
Walter Brueggemann, Columbia Theological Seminary
"The Brazos Theological Commentary on the Bible makes a most welcome contribution to the church, the academic world, and the general public at large. By enlisting a wide range of Protestant, Catholic, and Orthodox theologians who differ on much, but who agree on the truth of the Nicene Creed, the series also represents ecumenical activity of the very best kind. It is always a daunting challenge to expound the church's sacred book both simply and deeply, but this impressive line-up of authors is very well situated for the attempt."
Mark A. Noll, University of Notre Dame
"Preachers and teachers in particular, but thoughtful Christians more generally, have long lamented the slide of biblical scholarship into hyper-specialized critical studies of ancient texts in remote historical context. It is no wonder, therefore, that the Brazos Theological Commentary is being so warmly welcomed. The outstanding array of authors, beginning with Jaroslav Pelikan's splendid commentary on the Acts of the Apostles, are, at long last, reclaiming the Bible as the book of the living community of faith that is the church."
Richard John Neuhaus, author of American Babylon: Notes of a Christian Exile
"Contemporary application of the Bible to life is the preacher's business. But no worthy contemporary application is possible without a thorough understanding of the ancient text. The Brazos Theological Commentary exists to provide an accessible authority so that the preacher's application will be a ready bandage for all the hurts of life. We who serve the pulpit want a commentary we can understand, and those who hear us expect us to give them a usable word. The Brazos Commentary offers just the right level of light to make illuminating the word the joy it was meant to be."
Calvin Miller, author of A Hunger for the Holy and Loving God Up Close
"For pastors, wanting to get at the theological heart of a text, there is some good stuff. When I am preaching, I usually try to take a peek at the Brazos volume."
Nijay K. Gupta, Northern Seminary
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