Introducing the Pseudepigrapha of Second Temple Judaism
Message, Context, and Significance
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This book introduces readers to a much-neglected and misunderstood assortment of Jewish writings from around the time of the New Testament. Dispelling mistaken notions of "falsely attributed writings" commonly inferred from the designation "pseudepigrapha," Daniel Gurtner demonstrates the rich indebtedness these works exhibit to the traditions and scriptures of Israel's past. In surveying numerous of the most important works, Introducing the Pseudepigrapha of Second Temple Judaism shows how the Pseudepigrapha are best appreciated in their own varied contexts rather than as mere "background" to early Christianity or emerging rabbinic Judaism.
Foreword by Loren T. Stuckenbruck
Section 1: Apocalypses
1. 1 Enoch
2. 4 Ezra
3. 2 Baruch
4. Apocalypse of Abraham
5. Sibylline Oracles 3-5, 11
6. Additional Writings: 2 Enoch, 3 Baruch, Apocalypse of Zephaniah, Testament of Abraham, and Apocalyptic Material in the Dead Sea Scrolls
Section 2: Testaments and Related Texts
7. Testament of Moses
8. Testament of Job
9. Aramaic Levi Document
10. Testament of Qahat
11. Visions of Amram
12. Additional Writings: Testament of Solomon, Testaments of the Twelve Patriarchs, Testament of Naphtali (4Q215), and Other Testamentary Material in the Dead Sea Scrolls
Section 3: Legends and Expansions of Biblical Traditions
14. Biblical Antiquities
15. Genesis Apocryphon
16. Letter of Aristeas
17. Joseph and Aseneth
18. Additional Writings: Life of Adam and Eve (Greek), 4 Baruch, and Ezekiel the Tragedian
Section 4: Psalms, Wisdom Literature, and Prayers
19. Psalms 151-155
20. Psalms of Solomon
21. Sentences of Pseudo-Phocylides
22. Additional Writings: Hellenistic Synagogal Prayers, Prayer of Joseph, and Prayer of Nabonidus (4Q242)
"Since the discovery of the Dead Sea Scrolls it has become clear that pseudepigrapha are critical for understanding ancient Judaism and Christianity. Daniel Gurtner provides a much-needed new introduction to these writings, deftly synthesizing cutting-edge specialist research into an engaging and accessible book brimming with insights that will challenge and delight. The result is a perfect resource for teaching as well as an ideal entry point for readers interested in learning more about these fascinating but neglected writings."
Annette Yoshiko Reed, professor of religious studies, New York University
"This is a comprehensive, well-informed, and up-to-date introduction to a large body of literature deriving from early Judaism. Scholars are becoming more cautious about which of the so-called Old Testament Pseudepigrapha we can be confident derive from that milieu. Gurtner rightly gives most attention to those that are generally agreed to be Jewish works from the Second Temple period, but he also discusses others that have often been treated as such so that readers may be aware of the issues of date and provenance that are still uncertain. This is a very helpful reference work, both for those who are new to this field and for those who have already engaged with this fascinating body of literature."
Richard Bauckham, emeritus professor of New Testament studies, University of St. Andrews
"The collection known as the Old Testament Pseudepigrapha is an indispensable resource for appreciating developments within Second Temple Judaism and early Christianity--but where is one to begin, and what is one to look for in these texts? Daniel Gurtner's distinguished history of research in this corpus makes him a reliable guide for the uninitiated explorer. He focuses here on a judicious selection of the most influential and illuminating writings within this collection and orients the reader to what each contributes to our knowledge of the varieties of thought among, the multiform challenges addressed by, and the contributions of these writers, while also giving briefer orientations to other works throughout the larger collection. This is now perhaps the premier point of entry into these writings, which might otherwise seem inaccessible."
David A. deSilva, Trustees' Distinguished Professor of New Testament and Greek, Ashland Theological Seminary
"Throughout Introducing the Pseudepigrapha of Second Temple Judaism Daniel Gurtner demonstrates his mastery of this important material. I like the way he has organized and arranged these complicated and diverse writings. I like the way he introduces them, and I like the way he explains why they are important and how they assist us in better understanding Judaism and Christianity in late antiquity. Interpreters of the Bible need this book on their desks."
Craig A. Evans, John Bisagno Distinguished Professor of Christian Beginnings, Houston Baptist University
"Introducing the Pseudepigrapha of Second Temple Judaism is a work that includes texts from the Hellenistic period that participate in and were composed alongside the biblical corpus. The Pseudepigrapha must be read with the canonical biblical collections because it exemplifies the innovative exegetical imaginations, practices of reading, and emerging beliefs that are essential to understanding the formation of Judaism and Christianity in antiquity. The texts of the Pseudepigrapha are some of our earliest expressions of commentary, hermeneutics, and liturgy from the Hellenistic period. These texts contribute to how we have come to understand performance, pedagogy, and ritual in Jewish antiquity. This is an important new book that integrates new research and new findings with commentaries and introductions to these texts."
Hindy Najman, Oriel and Laing Professor of the Interpretation of Holy Scripture, Oriel College, Oxford University
"Gurtner has selected for discussion some of the most influential Jewish pseudepigrapha. By offering fresh overviews and mature introductions to each, he draws on recent research and makes them accessible to contemporary readers. This book holds the door open to anyone interested in scripture interpretation and seeks to let the claims of pseudepigrapha speak for themselves. After all, today, as in the past, they invite theological as well as historical and literary engagement."
Loren T. Stuckenbruck (from the foreword)
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